On the Comfort of the Omnipresence of God

Lastly, to the righteous this doctrine is a source of abundant consolation. In every place they meet a friend, a protector, and a father. Does the voice of thunder, or the raging of the ocean, of the fury of the tempest, announce his presence? They have nothing to fear, for love to them presides over the commotions of the elements. Do they perceive him in the more tranquil scenes of nature, in the silent progress of vegetation, in the smiles of the heavens, and in the regular beneficence which supplies their returning wants, and diffuses so much happiness among all classes of animated beings? Oh! how delightful the thought that he, in whom they repose confidence, is so near that they may always assure themselves of ready and effectual aid! This thought is fitted to enliven every scene, and to sweeten every condition. It will make the springs of joy burst out in the parched and thirsty wilderness, and clothe the naked and cheerless waste with verdure. It will give a relish to a dry morsel, and a cup of cold water. It will lighten the pressure of poverty, and soothe the pangs of affliction. It will dissipate the horrors of a dungeon, and console the exile form his country and his friends. How transporting the thought, that we cannot go where God is not! A good man may be bereaved of his reputation, his liberty, his earthly all; but the deadly hatred of his enemies can never so far succeed as to draw from him the mournful c0mplaint, “Ye have taken away my God, and what have I more?” With whatever afflictions his faith and patience may be tried, and whatever change of circumstances a wise providence may appoint him to undergo, although there should be no human heart to sympathise with him, and no kind hand to perform the offices of friendship, he can express his faith and joys in the words of an ancient saint, “Nevertheless I am continually with thee; thou holdest me by my right hand. Thou wilt guide me by thy counsel, and afterward receive me to thy glory” (Ps.lxxiii. 23,24) – Dick’s Theology, p.102


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